By
Prof. Gabriel Sawma
This article is written to address the issue of recognizing, by
U.S. courts, divorce decrees obtained from Saudi Arabia involving custody of
children. In most cases, a client needs a lawyer immediately; he or she returns
to the first lawyer they can find, and who may not be familiar with international
child custody law.
Article 1 of the Constitution of Saudi Arabia states that “The
Kingdom of Saudi Arabia is a sovereign Arab Islamic state with Islam as its
religion; God’s Book and the Sunnah of His Prophet, God’s prayers and peace be
upon him, are its constitution, Arabic is its language and Riyadh is its
capital”. God’s book is the Qur’an; the Sunna of His Prophet is the sayings and
deeds attributed to Muhammad, the Prophet of Islam. The school of jurisprudence
governing the law of marriage, divorce and child custody is the Hanbali School
in Sunni Islam.
Saudi Arabia is a not party or signatory to the Hague Convention on
the Civil Aspects of International Child Abduction, nor are there any
international or bilateral treaties in force between the Kingdom of Saudi
Arabia and the United States dealing with international parental child abduction. This is the case also for all legal matters
involving child custody. Thus the Hague Convention does not apply; instead, the
Uniform Child Custody and Jurisdiction Act (UCCJA) and the Uniform Child
Custody Jurisdiction And Enforcement Act (UCCJEA) apply to the child custody
decrees obtained from Saudi Arabia. In the UCCJA, “state” is defined as
including foreign countries, and therefore, the act applies internationally.
Unless specifically identified as a U.S. state, the word “state” in article 23
of UCCJA refers to both U.S. states and foreign countries. It is important to
note that the UCCJA is not reciprocal with foreign countries. U.S. states
deciding custody jurisdiction will treat any foreign country’s court just like
a U.S. court, but foreign countries’ courts, do not use the UCCJA.
In Saudi Arabia, issues related to marriage, divorce and custody of
children, are based on Islamic law, according to the Hanbali School of
Jurisprudence. The primary concern of the judicial system in Saudi Arabia in
deciding custody cases is that the child born of Saudi parents be raised in
accordance with the Islamic faith. Such cases are handled by the first layer of
Islamic “Shari’a” courts known as Personal Status Courts, whose function is to
adjudicate matrimonial cases, including custody of children.
THE JUDICIAL
SYSTEM IN SAUDI ARABIA
Since the creation of Saudi Arabia in 1932 by King Abdul Aziz,
several “Administrative Committees” with judicial powers have been periodically
created. These “Administrative Committees” had jurisdiction over civil,
commercial, administrative and criminal case and disputed arising out of the
implementation of several laws and provisions. On April 2, 2005, a Royal Order
was issued which approved principle amendments to the organization of judiciary
in the country, including the establishment of specialized courts for the first
time, in the areas of labor, commercial, domestic, and criminal. On October 1,
2007, King Abdullah bin Abdul-Aziz issued a Royal Decree approving a new body
of laws regulating the judiciary and the Board of Grievances. The purpose of
the new laws is to provide higher judicial standard. Under the new Judiciary
law of 2007, the court system of Saudi Arabia is composed of: (1) High Court;
(2) Courts of Appeals; and (3) First-Degree Courts, which are composed of the
following:
·
General
Courts;
·
Criminal
Courts;
·
Personal
Status Courts; and,
·
Labor
Courts.
Marital disputes including custody of children lies under the
jurisdiction of “Personal Status Courts.”
CUSTODY
DISPUTES
Non-Saudi women in general are not awarded custody of children. A
non-Saudi, Arab Muslim woman, may not be granted custody of her children unless
she is residing in Saudi Arabia, or the father is not Muslim. If both parents
are non-citizens of Saudi Arabia and not Muslims, the Personal Status Court may
refer their marital dispute to the court of their nationality. In some cases,
Saudi authorities may deport both of them. An American wife married to Saudi
citizen may find herself summarily divorced, deported, and deprived of any
right of visitation with her children born of the marriage. Islamic law does
favor men over women in the dissolution of marriage; whereby a husband may
divorce his wife any time of his choosing, with or without reason, by merely
stating three times “I divorce you”. The husband does not have to notify his
wife of the divorce. Saudi laws require that all individuals visiting that
country must have a sponsor by Saudi citizen in order to get an entry visa.
Leaving Saudi Arabia requires permission to exit the country. It is
impossible to leave the country legally without the express permission of the
Saudi husband. A pregnant woman is required to stay in Saudi Arabia until she
gives birth of a child; the child is considered Muslim if his father is Muslim.
Additionally, a Saudi husband has the right, under Islamic law, to marry up to
four wives at one time. An American woman married to a Saudi man may find
herself a co-wife in Saudi Arabia, sharing her husband with up to three other
women.
The general rule in Islamic law is that a Muslim woman is
prohibited from marrying non-Muslim. A custody dispute between a Saudi mother
and a foreign father is determined by the Personal Status Court. If the foreign
father wins custody of his children, he may need permission from the Saudi
mother to remove the children from Saudi Arabia. The law of Saudi Arabia does
not grant Saudi citizenship to children born of Saudi mothers and non-Saudi
fathers.
CUSTODY IS
BASED ON AGE AND GENDER OF CHILDREN
Under Saudi law, a mother is granted custody of her male child
until the age of nine, and female child until the age of seven. However, Personal
Status Courts may make exceptions to these general rules, taking into
consideration the interest of the child. If the mother who has custody of her
children moves to another country, the father is entitled to custody. Personal
Status Courts may deny custody to the mother if the mother is incapable of
safeguarding her children or bringing them up to religious beliefs other than
Islam. The mother can lose her custody to her children if she re-marries a
non-Muslim, or residing in a home inhabited by non-relatives. A divorced Muslim
woman who has custody of her children must live in a house with her relatives.
If the husband is sentenced to prison, the court may grant custody to his
father; even if the Saudi father has made clear his wishes that mother has full
custody.
ARE SAUDI
CUSTODY ORDERS RECOGNIZED IN USA?
Most Western countries abide by the Hague Convention, Saudi Arabia
does not. Thus, the abduction of a child from USA to Saudi Arabia is not a
crime under Saudi law unless there is already a Saudi court order regarding
custody of the child. But if the parent is entitled to custody according to a
Saudi court decision, then Saudi Arabian Personal Status Courts would consider
parental child abduction a criminal offence. Western lawyers and judges face difficulties
for child abduction cases when dealing between jurisdictions like Saudi Arabia.
There are cases where husband divorces his wife in Saudi Arabia and
obtains a custody decree of his children. Would such a decree be recognized in
the United States if the wife resides here and the husband resides overseas?
The general principle is that a divorce decree obtained in a foreign country is
entitled to recognition under the principle of comity provided that the decree
was issued by a court of jurisdiction, and does not offend public policy
considerations. This means that state courts will accord recognition to the
judgments rendered in a foreign country under the doctrine of comity which is
the equivalent of full faith and credit given by the courts to judgments of a
sister state. As such, each state can decide for itself which foreign country
judgments it will recognize and which it won’t. Recognition of a foreign
divorce decree may include financial issues between the parties such as spousal
and child support, distribution of assets including the Mahr agreement, and
child custody.
Seeking recognition of a Saudi divorce decree in U.S. courts, including
custody order requires knowledge of the law of civil procedures and Islamic law
according to the Hanbali School of Jurisprudence of Saudi Arabia. A Saudi
Personal Status Court who issues an order of custody keeps its jurisdiction
over the case no matter what the court in the U.S decides. Islamic Shari’a
courts do not recognize civil marriages or civil divorces among Muslim couples
by non-Islamic courts.
International child custody involving Saudi nationals requires a
legal counsel who understands the law of custody in Saudi Arabia, something
that most general legal practitioners would not ordinarily deal with.
International clients, whether living in the United States or abroad, can
suddenly find themselves dealing with, or being accused of, international
child-abduction.
As
Expert Consultant on Islamic divorce obtained from the Middle East, Central
Asia and other Islamic nations, this author has been privileged to have been able
to defend clients, successfully, by submitting legal opinions and affidavits in
their support on issues related to
Islamic divorce to State and Federal Courts and to Immigration Boards. Some of
these cases have been reported by major U.S. law journals.
Following
is a landmark case at New York Supreme Court of Westchester County, in which
this author submitted an affidavit on behalf of a client. The honorable Court
agreed with our argument and granted the client recognition of a divorce decree
obtained in Abu Dhabi, including custody of children and a mahr of $250,000.
You may read the judgment of the Supreme Court on the following link:
DISCLAIMER: While every effort has been made to ensure the accuracy of
this publication, it is not intended to provide legal advice as individual
situations will differ and should be discussed with an expert and/or lawyer.
For specific or legal advice on the information provided and related topics,
please contact the author.
Gabriel Sawma is a lawyer with
Middle East background, and a recognized authority on Islamic law of marriage, divorce
and custody of children; Professor of Middle East Constitutional Law and
Islamic law; Expert Consultant on Islamic divorce in US Courts and Canada;
admitted to the Lebanese Bar Association; former Associate Member of the New
York State Bar Association and the American Bar Association.
Prof. Sawma lectured at the American Academy of
Matrimonial Lawyers (AAML) in New York State and wrote many affidavits to
immigration authorities, Federal Courts, and family State Courts in connection
with recognition of Islamic foreign divorces in the U.S. He also travelled to
Saudi Arabia and the Arabian Gulf States, and wrote extensively on Islamic
divorce in USA and abroad. Interviewed by:
Contact Information:
Email:
gabrielsawma@yahoo.com
Tel.
(609) 915-2237
Or
visit our websites at the following links:
For more
information on the author, please see this link:
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I am an American national that was married twelve years to a Saudi of a prominent family. I went by the rules, both in propriety and law. I became quite fluent in Arabic. I did not consent to marrying my husband unless it was with his families blessing - as they would be my family too. I also did not want to marry without the permission of the Saudi government. The family welcomed me and Prince Fahad (at the time) granted permission - only to say that he wanted me to visit Saudi Arabia first to ensure it was a step I wanted to take. I lived in Saudi Arabia for 10 years. I have twins - girl/boy that are now twenty five (I will add that they are absolutely amazing and I am incredibly proud!). I have had raised my children on my own since birth and have lived in the United States. I have had many friends that have had their children abducted never to see them again. Unfortunately, shared custody is not an idea that has ever been a reality for Saudi/American (or any other nationality) children. I was threatened continually, always fearful of abduction or worse. However, it was the family of my husband that stood by me and ensured me that they would not allow their son, their brother to take these children from me. The U.S. government would not have stepped in to assist. It is a cautionary tale. While my children's father has never supported his children I am forever grateful to my in-laws for giving me the grace to be a mother to these two wonderful people. I realize that my situation is extremely rare. My heart goes out to the children and the mothers of all that have not been as fortunate.
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